"That happened a few hundred years later with Yeshua and the atonement (or redemption) for all sin on the cross ..." Not according to Judaism it didn't.
Muslims believe that Jesus (called “Isa” in Arabic) was a prophet of God and was born to a virgin (Mary). They also believe he will return to Earth before the Day of Judgment to restore j…
"That happened a few hundred years later with Yeshua and the atonement (or redemption) for all sin on the cross ..." Not according to Judaism it didn't.
Muslims believe that Jesus (called “Isa” in Arabic) was a prophet of God and was born to a virgin (Mary). They also believe he will return to Earth before the Day of Judgment to restore justice and defeat al-Masih ad-Dajjal, or “the false messiah” — also known as the Antichrist.
In contrast, according to Judaism, Jesus did not fulfill messianic prophecies that establish the criteria for the coming of the messiah. Judaism teaches that it is heretical for any man to claim to be God, part of God, or the literal son of God.
According to the Torah (Deuteronomy 13:1–5 and 18:18–22), the criteria for a person to be considered a prophet or speak for God in Judaism are that he must follow the God of Israel (and no other god); he must not describe God differently from how he is known to be from Scripture; he must not advocate change to God's word or state that God has changed his mind and wishes things that contradict his already-stated eternal word.There is no concept of the Messiah "fulfilling the law" to free the Israelites from their duty to maintain the mitzvot in Judaism, as is understood in much of Christianity or some Messianic Judaism.
Deuteronomy 13:1 says, "Be careful to observe only that which I enjoin upon you; neither add to it nor take away from it."
Any divergence espoused by Jesus from the tenets of biblical Judaism would disqualify him from being considered a prophet in Judaism. This was the view adopted by Jesus' contemporaries, as according to rabbinical tradition as stated in the Talmud (Sotah 48b) "when Malachi died the Prophecy departed from Israel." As Malachi lived centuries before Jesus it is clear that the rabbis of Talmudic times did not view Jesus as a divinely inspired prophet. Furthermore, the Bible itself includes an example of a prophet who could speak directly with God and could work miracles but was "evil", in the form of Balaam.
The Yeshu in rabbinic literature was a disciple of Joshua ben Perachiah, and not to be confused with Jesus (Vikkuah Rabbenu Yechiel mi-Paris).
Profiat Duran's anti-Christian polemic Kelimmat ha-Goyim ("Shame of the Gentiles", 1397) makes it evident that Duran gave no credence to Yechiel's theory of two Jesuses.
In the Toledot Yeshu the name of Yeshu is taken to mean yimakh shemo. In all cases of its use, the references are to Yeshu are associated with acts or behaviour that are seen as leading Jews away from Judaism to minuth, a term usually translated as "heresy" or "apostasy."
In 1910, Hermann Strack wrote Jesus, die Häretiker und die Christen nach den ältesten jüdischen Angaben (Jesus, the heretics and the Christians according to the oldest Jewish data), which found no evidence of a historical Jesus in the Talmud.
The identification of Jesus with any number of individuals named Yeshu has numerous problems, as most of the individuals are said to have lived in time periods far detached from that of Jesus.
In the Talmud in Gittin 56b and 57a, a story is told in which Onkelos summons up the spirit of “Yeshu the Nazarene”, who had “sought to harm Israel”. Yeshu describes his punishment in the afterlife as boiling in excrement.
"That happened a few hundred years later with Yeshua and the atonement (or redemption) for all sin on the cross ..." Not according to Judaism it didn't.
Muslims believe that Jesus (called “Isa” in Arabic) was a prophet of God and was born to a virgin (Mary). They also believe he will return to Earth before the Day of Judgment to restore justice and defeat al-Masih ad-Dajjal, or “the false messiah” — also known as the Antichrist.
In contrast, according to Judaism, Jesus did not fulfill messianic prophecies that establish the criteria for the coming of the messiah. Judaism teaches that it is heretical for any man to claim to be God, part of God, or the literal son of God.
According to the Torah (Deuteronomy 13:1–5 and 18:18–22), the criteria for a person to be considered a prophet or speak for God in Judaism are that he must follow the God of Israel (and no other god); he must not describe God differently from how he is known to be from Scripture; he must not advocate change to God's word or state that God has changed his mind and wishes things that contradict his already-stated eternal word.There is no concept of the Messiah "fulfilling the law" to free the Israelites from their duty to maintain the mitzvot in Judaism, as is understood in much of Christianity or some Messianic Judaism.
Deuteronomy 13:1 says, "Be careful to observe only that which I enjoin upon you; neither add to it nor take away from it."
Any divergence espoused by Jesus from the tenets of biblical Judaism would disqualify him from being considered a prophet in Judaism. This was the view adopted by Jesus' contemporaries, as according to rabbinical tradition as stated in the Talmud (Sotah 48b) "when Malachi died the Prophecy departed from Israel." As Malachi lived centuries before Jesus it is clear that the rabbis of Talmudic times did not view Jesus as a divinely inspired prophet. Furthermore, the Bible itself includes an example of a prophet who could speak directly with God and could work miracles but was "evil", in the form of Balaam.
The Yeshu in rabbinic literature was a disciple of Joshua ben Perachiah, and not to be confused with Jesus (Vikkuah Rabbenu Yechiel mi-Paris).
Profiat Duran's anti-Christian polemic Kelimmat ha-Goyim ("Shame of the Gentiles", 1397) makes it evident that Duran gave no credence to Yechiel's theory of two Jesuses.
In the Toledot Yeshu the name of Yeshu is taken to mean yimakh shemo. In all cases of its use, the references are to Yeshu are associated with acts or behaviour that are seen as leading Jews away from Judaism to minuth, a term usually translated as "heresy" or "apostasy."
In 1910, Hermann Strack wrote Jesus, die Häretiker und die Christen nach den ältesten jüdischen Angaben (Jesus, the heretics and the Christians according to the oldest Jewish data), which found no evidence of a historical Jesus in the Talmud.
The identification of Jesus with any number of individuals named Yeshu has numerous problems, as most of the individuals are said to have lived in time periods far detached from that of Jesus.
In the Talmud in Gittin 56b and 57a, a story is told in which Onkelos summons up the spirit of “Yeshu the Nazarene”, who had “sought to harm Israel”. Yeshu describes his punishment in the afterlife as boiling in excrement.
You are full of excrement pfwag.